Importance of ceremonies in Yoruba Culture. 18 May 2012). Wao! Alepata of Igboho NOTHING LIKE Onigboho of Igboho. 9 September 2012. This dissertation analyzes how the worship of traditional Yoruba deities has now become a modern religion, but was previously understood and practiced very differently. 2012; IDMC 8 June 2012). Enter the email address you signed up with and we'll email you a reset link. Nigeria Labour Congress (NLC) has called for review of civil servants retirement age and years of service in the entire public service to 65. Some Yoruba chieftaincy titles are hereditary and others arebestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Thank you once again. Onilogbo of Ilogbo. The uniqueness reverberated in Olomolas work while observing their collaborative, cohesive and cooperative solidarity spirit and relationship in championing their common causes and in facing common challenges in the pre-colonial era. Onipe was thus elevated to the rank of METROPOLITAN KING just like Atiba, son of Abiodun was at Ago. Kindly do check back. A big thanks to you, Mr. Babalola Clement. Ikemba is one of the top titles in Igbo land. The bead-embroidered crown with beaded veil, foremost attribute of the Oba, symbolizes the aspirations of a civilization at the highest level of authority. titles: Abstract: This paper examines the impact of honorary chieftaincy titles awarded by the Oba (king) in the Yoruba society of Oyo State, Nigeria, on individual recipients, usually politicians, businessmen and civil servants, and on public administration. A visit to your blog today really inspired us as its rich and captivating contents spell out Africanisters high quality. Thanks for your contribution, Mr. Lam Abass. In contrast, the Advocate and Development Planner stated that there are consequences for refusing a chieftaincy title (Advocate and Development Planner 18 May 2012). Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. This is wonderful. Similarly, the Advocate and Development Planner indicated that in some communities, chieftaincy titles are given to "deserving persons outside royal families and lines of chiefs" (17 Apr. Kindly do check back. endstream endobj startxref %%EOF This is why the status and hierarchy of natural rulers in Ekiti were based on the strength of their tradition and customs, geography and influence and interactions with their neighbour's. The Yoruba are in the west, Hausa in North and Igbo people in southeastern region. thanks. The poor infrastructure is due to governments low investment in the area. hmo6}>d;)0ug`IhY4xy)2`$(i(PF`hfm. This is great! Thanks for your contribution, Mr. Saleem. of Kwara State. Olojoku of Ojokuland (Kwara) Onirore of Roreland, (Kwara) Arigbamu of Agbamuland (Kwara) Onijagbo of Ijagboland (Kwara), OLONA OF ADA. Nigeria: Consequences for a Yoruba individual who refuses a chieftaincy Among them is city businessman andformerNigerian lawmaker, Hon. Wealthy people in eastern Nigeria are usually celebrated. Thank you Miss/Mrs. In his seminal article on the topic, Robert F. Thompson writes, "The crown incarnates the intuition of royal ancestral force, the revelation of great moral insight in the person of the king, and the glitter of aesthetic experiences. Kindly do visit again. Akinrun of Ikirun land Aragbiji of Iragbiji Ajalaye Ipetu Ijesa. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Some prominent members of society spend personal funds for rural development. Thanks for your contribution, Mr. Makinwa Alfred. The acronym Oba was used for their rulers (kings). Minimum wage: Nigeria workers living in denial Gov. Barber - How Man Makes God in West Africa, Children of a "Fallen House": Lives and Livelihoods of Youth in Nigeria (MPhil Thesis), The theme of ethical re orientation in popular music the case of ayinla omowura, THE POLITICS OF CULTURE IN A DIASPORA COMMUNITY: A CASE STUDY OF CARETTA, AN AFRICAN BRAZILIAN CARNIVAL IN LAGOS, NIGERIA, 2014: Mller, L.F. On the demonization and discrimination of Asante and Yoruba women in Ghanaian and Nigerian video films Research in African Literatures, vol. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. Chieftaincy Titles. H0N 9HT3012,H. . Thanks for your contribution, Otunba Obafemi Adenuga. When Onipe was about to leave Oyo town, the Alaafin decorated him with OPAGA (which qualifies him to keep Ilaris), EJIGBA and other royal insignias. Newly- installed Olu-Omo Yoruba in Ghana Republic, Mashood Mustapha (left), Kwara State Governor, Mallam AbdulRaman AbdulRasaq, Special Adviser to the Kwara State Governor on Special Duties, Yinka Aluko and former Commissioner of Information in Kwara State, Raheem Adedoyin at an event in Ghana. "Making Sense of Religious Change in Postcolonial Africa: Conversion to Mormonism in Southeastern Nigeria," 17th Annual Africa Conference, University of Texas, Austin, March 31-April 2, 2017. Thank you, Mr. Yomi. It goes a long way. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Ceremonies such as this, and the process of selection and maintenance of networks of chiefs, are two of the major sources of power for the contemporary royals of West Africa.[4]. Wao! hbbd``b`Z$ b $b4 You can download the paper by clicking the button above. 17 Apr. I think we need to be a bit careful about some towns where there is controversy about their oba. We really appreciate your contribution. 2012). Berghahn Books, 1996, p 30-37. https://en.wikipedia.org/w/index.php?title=Oba_(ruler)&oldid=1151998103, This page was last edited on 27 April 2023, at 14:50. Thank you for your nice comment, Mr. David Owolabi. honorific. Christianity and Islam however did not come to the soil of Africa as a universal religion by which African may claim that it will solely represent the custom and cultural race of the people. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Thanks so much for your priceless contribution, Mr. David Morakinyo. Thank you for contributing sir. It is in view of the above fact that the author beck to holistically examine whether reference to Ogboni of Egbaland is exclusively restricted to Ologboni Section alone or includes Ologun, Olorogun and Parakoyi Section of Egbaland among others. The Onipe chose to go on adventure and explore the empire with a view to establishing his own town. The list of names here, are 'oruko amutorunwa'. Thank you so much for your contribution, Segilola Adeniyi. This is highly educative and very important. Quotations in Yoruba are presented with diacritical and tone marks. Onisambo of Ogbooro, Sabiganna of Iganna, Oniware of Iware, Elero of Ilero, Onimia of Imia. These heads with a rank of chief perform traditional functions among the people that elect them. Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Christianity, Islam, Western-oriented education, coloured individuals, abolition of some indigenous cultural rites, and associated dynamics of the colonial economy are the principal factors concluded by the paper, to be at the heart of the continuity and changes, observable in the Balogun institution during the colonial and post-independence periods in Ijebuland. 52 0 obj <>stream Thank you for your visit and contribution, Mr. Akintunde Ojo. Thanks for your visit and contribution, Mr. Gbenga Alebiosu. Interspersed with drawings by Georgina Beier of Yoruba motifs and collected and translated by authors and artists long-familiar with Yoruba culture, the myths are compiled and introduced here. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. It really goes a long way. AROLU, One of onipee son founded Iree in osun state. Yoruba Names And Meanings Aanuoluwapo - God's mercy is great. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. Among them is city businessman and former Nigerian lawmaker, Hon. 10 Greatest Songs of the Civil Rights Movement. Buratai Bags Yoruba Chieftaincy Title - Politics - Nigeria - Nairaland Examples are: n, g, j . We really appreciate your contributions. Please visit often. Chieftaincy Title as a Concept in Yorubaland Olaniyan(Olaniyan,2004:279) indicated that the title of chief is common to the village head, head of cults or head of lineages and he categorized the use of the title into three different segments. Kindly do check back. pls can u kindly give me a traditional ruler in osun state and his duties, olosunjela of osun jela, alie of ile Arabiji of iragbiji. The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. The chieftaincy titles of Ayedero and Atobase of Yoruba Land respectively were conferred on Politician, and businessman Hon Shina Abiola Peller, member of the Federal House of Representative . Kindly help me with the titles of these kings Ilora and Iseyin. 2012). TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960) The organization of various kingdoms and the arrangement of the major towns in relations to the subordinate towns constituted the basis of their traditional relevance in Yorubaland prior to British occupation. Thank you for adding to this treasure box, Asiwaju Dele Asipa. A brief examination presupposes a trend of the historical development described Ekiti as unique in an aspect of its popular traditional beliefs attached to their solidarity and oneness from past generations. Aarin - centre/middle Aarinade - in the center of the crown Aarinade - in the center of the crown Abayomi - the enemy would have gloated over me Abejide - born during the rainy season Abidemi - born before the fathers arrival Abidoye- born before the arrival of a chieftaincy title Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Aka ji mba title means the bread winner of the masses. Easterners are hardworking and known to power small, medium and large enterprises. We are working on updating our list. Key words: Ogunda Meji, Ijo Orunmila Atorise, Yoruba religion, Odu, modernity and tradition. Actually AFONJA ended up not physically warring against AOLE AROGANGAN (the briefly reigned ALAAFIN during Afonja days)Afonja was actually loyal to Oyo but was betrayed by Aole not once but twice. The work could also help researchers to easily reconstruct the history of African Church in another environment. Kindly do check back. The person is regarded as the family head. In Igbo land patriarch hierarchy is reserved to the eldest male member of a family. Chieftaincy Titles in Yorubaland and Their Implication for Growth and Daily Trust [Abuja]. 2012; Advocate and Development Planner 17 Apr. Oba (ruler) - Wikipedia The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. There is an official recognition by the government in these towns. Word count: 498. Breaking Down The Significance Of Skepta's New Chieftaincy Title The traditional ruler in such a domain and people in appreciation for the effort of the indigene might bestow on the son a chieftaincy title. Thanks for your contribution, Mr. Dehinde Olutimehin. Illustrations of Yoruba Ceremonies: Naming; Wedding and Funeral . We really appreciate this valuable contribution of yours. The Advocate and Development Planner explained that in some communities where chieftaincy is not hereditary, "especially when the community or town is a community of strangers," such as in Ibadan and Oke-Igbo, chieftaincy titles are based on rotation and individuals wait in line for their titles until the chief or king dies (17 Apr. [1], The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Thank you for this, Mr. Ayoola Opeyemi. The Arena Media Brands, LLC and respective content providers to this website may receive compensation for some links to products and services on this website. This goes a long way. Thanks for your comment, Pastor Patrick Abiodun. 104-120. Membership is highly exclusive, and to qualify an individual need to be highly regarded and well-spoken of in the community. Semantic Scholar is a free, AI-powered research tool for scientific literature, based at the Allen Institute for AI. Thanks for your contribution, Mr. Zaccheaus. Kindly do visit again. Sorry, preview is currently unavailable. For okeho, it is Onjo of Okeho not Oba of Okeho. Thank you very much, Mr. Samuel Olusola. 2012; Advocate and DevelopmentPlanner 17 Apr. Within the Yoruba community, where Skepta hails from, the complete regalia for the occasion is Agbada, Buba, and Sokoto. 10 Traditional Igbo Chieftaincy Titles and Meaning - HubPages Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate andDevelopment Planner 17 Apr. Moshood Mustapha, who bagged the title of Oluomo of . Wao! 370 CHIEFTAINCY IN ABEOKUTA Oh yes! Anayo Okoli. This paper extends Falola's discourse of those themes. "Church Bans Chieftaincy Titles, Wedding for Pregnant Women, Others." Thank you Mrs/Miss Fatundimu Adebukola. He said that "all such 'backers' would expect to get repaid in some way, in cash, influence, benefits from office, access to land, etc." %PDF-1.5 % The Ooni of Ife, Oba Adeyeye Ogunwusi (Ojaja II), has called on government to return public schools to their original owners to allow stakeholders, including alumni associations. In Yorubaland, like in many other areas of Benin, Nigeria and Togo, chieftaincy titles are mostly given to successful men and women from within a given sub-sectional territory, although it is not unheard of for a person from elsewhere to receive one. Thank you for your contribution, Mr. Adebayo Fatai. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Kindly do visit again. Correspondence with the Research Directorate. 17 April 2012. Thanks for contributing, Mr. Kehinde Oladimeji and Mr. Afolabi Faruq. Please visit often. Correspondence with the Research Directorate. ADA IS IN BORIPE NORTH LOCAL COUNCIL DEVELOPMENT AREA OF OSUN STATE, Olosi of Osi Ekiti, a firtst class oba in Ido-Osi local government of Ekiti state is missing in the list . Alara of Aramoko is one of the seven paramount rulers in Yoruba land. PDF 1. Yoruba Chieftaincy Title Selection 1.1 Hereditary Titles Nigeria: I Remain King, Head of Yoruba Nation - allAfrica.com Unstructured interview sessions were conducted for key members of the temple in order to gather first-hand information about the Ogunda Meji temple. Yoruba term meaning add honey to the wealth. The Yoruba names can be nominal or sentential and the names has been classified into three: Given Names (Oruko Amutorunwa), Ascribed Names (Oruko Abiso), and Pet Names (Oriki). In addition to the generally celebrated festivals among the Yorubas, each Yoruba tribe has its own festivals. In contrast, the Advocate and Development Planner indicated that an individual who refuses a chieftaincy title because of the required rituals could be forced to accept the chieftaincy title by "chief makers" if the parents of the individual nominated him or her to succeed them before they died (17 Apr. Alaafin confers chieftancy titles on Shina Peller, Agunbiade Oba Adeyeye took the audience back to18th Century, when there was nothing like Ghana or Nigeria, but just theblack race living together in harmony and love. IRB - Immigration and Refugee Board of Canada: "Nigeria: Chieftaincy in Aseyin of Iseyin and Akibio of Ilora. Kindly do visit again. Vice President Bawumia acknowledged the contribution of Yoruba people to Ghanas socio-economic development. I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. We are very grateful, your contribution goes a long way. Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. Thanks for contributing, Mr. Adeniji Adeloye. This is very enlightening. The Advocate and Development Planner also stated that "many" people could cause problems for a person who refuses a chieftaincy title, especially if people believe that the status of their community will be improved if the person accepts the title (ibid.). endstream endobj 22 0 obj <> endobj 23 0 obj <> endobj 24 0 obj <>stream This list may not reflect recent changes . 2012). It will be corrected. By using our site, you agree to our collection of information through the use of cookies. He emphasized that this "happens and can happen anywhere" (ibid. Anambra Governor, Prof. Charles Soludo, said that the N30,000 national minimum wage for Nigerian workers is grossly insufficient to sustain the average worker and his family. .. .. without Agbana Of Isanlu. Imaekhai, Reverend Dr. Friday John. Soludo, Egypt frees Al Jazeera producer held for nearly 4 years, Workers contributions to nations development immeasurable Sanwo-Olu, Clashes erupt at French May Day protests against Macron, Workers Day: NLC demands for 65 years retirement age, Ooni, Akintoye, others to host 134th anniversary of Kiriji War September 22, Return schools to owners Ooni charges Government, Ooni rallies support for itsekiri in choosing new Olu of Warri, Afenifere group urges Alaafin, Ooni to convene Yoruba leadership summit, Ooni debunks role in sale of Lagos communal land, Childrens Day: Ooni harps on vocational skill acquisition. The title Uba zuo oke means (a man whose wealth is huge enough to benefit the community). Religion is the strongest element in African culture and exerts great influence upon the conduct of the African people. Elejiba of Ejiba land. 45. Chieftaincy titles in the iagos society is that which is basically fashioned after what obtains in Yoruba-land since iagos is mainly a Yoruba community and as such their cultural Child of a Monarch, sometimes rendered alternatively as "mba", "m ba" and "m-ba"). salu of Edunabon, akirun of Ikirun, aragbiji of irsgbiji, oloba of OBA Oke, olumoro of Moro, ooni of IFE, oloogi of ogi, alayegun of odeomu, ogunsua of modakeke, apetu of ipetumodu, owaoye of imesiile, adimula of ifewara, olufon of ifon, owa of otanayegbaju, olona of ada, owaloko of ilokojesa, owa ooye of imesi ile, oragun of Oke Ila, owamiran of esaoke, agbowu of ogbaagba, owaloko of iloko ijesa, alawo of awo, obasgun of obaagun, aree of ire, oluresi of iresi, olunisa of inisa, elende of ekoende, onijabe of ijabe, alapomu of apomu, eburu of iba, oloyan of oyan, owalare of ilare, awara of iwara, oloore of ore, olola of ola, olobu of ilobu, elerin of erinosun, olu of ileogbo, akeji of ikejile, elegboro of ijebujesa, alademure of ibokun. The Advocate and Development Planner also explained that titles can also be awarded to people who give the community's traditional leaders money (17 Apr. The Cultural evolution theory which was developed in the 19th century, as an outgrowth of the Darwinian theory of evolution, emphasises the development of cultures from simpler to more complex states. 16 April 2012. Divinity of triumph, being supernatural of success. 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Chieftaincy Titles In Yorubaland And Their Implication For Growth And We are really grateful. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has called on the Oodua descendants all over the world to be in solidarity with the Itsekiri people in the choice of the new Olu of Warri. 2012; Advocate and Development Planner 17 Apr. Questions? 2012). However, an event that still has symbolic prestige and capital is that of chieftaincy title-taking and awarding. Thank you. A Yoruba socio-cultural organisation, Afenifere Renewal Group (ARG), has urged all paramount traditional leaders, especially the Alaafin of Oyo, Oba Lamidi Adeyemi III and the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi, Ojaja II, to convene a meeting of Yoruba leaders. The Chief added that if the title was hereditary, a "serious reason" would have been required to refuse the title or there would have been consequences which differed depending on the tribe (ibid.).
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