From there, we analyze the causes, achievements and limitations of the recent wave of political liberalization across Africa. Is it a capitalist strategy to divide the public in order to advance the interests of the wealthy corporate elite? But what does this mean? Key theorists include Amartya Sen, Martha Nussbaum, John Rawls, Thomas Pogge, Nancy Fraser, Paul Farmer, Vandana Shiva, Majid Rahnema, and Enrique Dussel. Why do we end up with some policies but not others? First, it will introduce students to Orwell's most important books and essays in the context of a turbulent political era marked by the Great Depression, the rise of totalitarianism, world war, and the emerging Cold War. In this course we will look at how people in the United States and elsewhere have used their leaders' images to hash out larger political issues of national identity, purpose, and membership. This course is an investigation into relations between the sexes in the developed world, the fate of children and the family, and government attempts to shape them. argue) to virtually everything in American politics, including fundamental concepts that have no manifest racial content, like partisanship and the size and scope of government. The first half is a historical survey of U.S.-Latin American foreign relations from the early Spanish American independence movements through the end of the Cold War and recent developments. [more], Since the mid-1980s, humanitarianism has been one dominant attitude that powerful and privileged countries, organizations and people have adopted with regard to poverty or disaster elsewhere. Course Catalog Search Title/Course Description Keyword Search input and button. Are these conflicts related, and if so, how? Finally, we will also examine some of the more recent biographies of both men, including John Lewis Gaddis's Pulitzer prize-winning. life? The course concludes by considering what policies could be appropriate for supporting, while also regulating, the tech sector in the twenty-first century. Treating the visual as a site of power and struggle, order and change, we will examine not only how political institutions and conflicts shape what images people see and how they make sense of them but also how the political field itself is visually constructed. This seminar considers our relationship with our ocean and coastal environments and the foundational role our oceans and coasts play in our Nation's environmental and economic sustainability as well as ocean and coastal climate resiliency. Ultimately, our goal is to determine how worried we should be---and what, precisely, we should be worried about---as a new era of American leadership begins. We will begin with an analysis of primary texts by Fanon and end by considering how Fanon has been interpreted by his contemporaries as well as activists and critical theorists writing today. perhaps the most influential critic of American foreign policy and the Washington national security establishment. Can we get rid of politics in policy making or improve on it somehow? In so doing, we will seek to use controversial and consequential moments in American politics as a window into deeper questions about political change and the narratives we tell about it. It looks at processes of racialization of Muslims within the Muslim community and between Muslim communities, while also considering which agencies Muslims take to determine their own future. *Please note the atypical class hours, T. 4:45-8:30 pm* [more], Contemporary struggles to reverse environmental destruction and establish sustainable communities have prompted some political theorists to rethink longstanding assumptions about politics and its relationship to nature. Although parties have been celebrated for linking citizens to their government and providing the unity needed to govern in a political system of separated powers, they have also been disparaged for inflaming divisions among people and grid-locking the government. This class examines the policy making process with particular emphasis on the United States: How do issues get defined as problems worthy of government attention? CAPSTONE: Sylvia Wynter, Black Lives, and Struggle for the Human. [more], Every day, you interact with or through computer algorithms. To this end, the department offers two routes to completing the major, each requiring nine courses. To study the presidency is to study human nature and individual personality, constitution and institution, rules and norms, strategy and contingency. The course will give a global perspective on Islamophobia and how it is structuring and used by political actors in various territories. This course introduces students to capitalism by examining the struggles between social groups that lead to variation in distributional outcomes and economic performance. Is "religion" good or necessary for democratic societies? In the United States, basic stability and democratic expansion have been accompanied by increasing citizen distrust of institutions, growing social divisions, contestation over basic citizenship rights, and political violence. Thinkers to be considered may include: Aristotle, Amy Allen, Hannah Arendt, Bourdieu, Judith Butler, Nancy Cartwright, Foucault,Gramsci, Byung-Chul Han, Han Feizi, Giddens, Steven Lukes, Machiavelli, J.L. [more], Electoral politics in the developing world often differs from democratic politics in Western Europe and the U.S. Thus begins the presentation of perhaps the most influential metaphor in the history of philosophy. Rather, it is designed to provide an opportunity to engage, critically and carefully, with claims about the state of democracy in the US and elsewhere; to evaluate whether those claims are valid; and, if they are, to consider strategies for mitigating the risk of democratic erosion here and abroad. to revisit this assumption. International law is similar to domestic law, with one very crucial difference: it is not enforced by a centralized, sovereign state. As we examine the debates over inclusion, we will consider different views about the relationship among political, civil, and social rights as well as different interpretations of American identity, politics, and democracy. Also explored will be political imprisonment in the United States. Which leaders were successful in managing U.S. statecraft, and which were not? Departing from "just so" stories of technological determinism, we take up the lens of comparative political economy to investigate the politics that allowed US tech firms to shape economic policy to meet their interests. We begin by examining the colonization of Africa, nationalist movements, and patterns of rule in the first 30 years of independence. Or should feminists reject objectivity as a myth told by the powerful about their own knowledge-claims and develop an alternative approach to knowledge? What functions does leadership fill, and what challenges do leaders face, in modern democratic states? Political dissent has taken various forms since 1979 but the regime has found ways to repress and divert it. We then interrogate dynamics central to political life in Africa over the 60 years since independence: the role of ethnic diversity in shaping competition, the prominence of patronage politics, and the evolution of elections. Course readings touch briefly on social contract theories (Locke, Hobbes, Rousseau, Kant) before turning to the core material for our exploration: alternative accounts of the origins of the state based on ancient Greek and Roman mythology and the ethnological writings of nineteenth-century socialists (Marx, Engels, Bebel, and others). [more], Are human beings the only beings who belong in politics? In much of the rest of the world, however, conservatives harbor no hatred of the state and, when in power, have constructed robust systems of social welfare to support conservative values. This course explores the causes and consequences of democratic erosion through the lens of comparative politics. and an unscientific, patriarchal worldview. [more], What shape will politics take after the apocalypse? [more], The emergence of Rastafari in the twentieth century marked a distinct phase in the theory and practice of political agency. itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear or hope from its progress." To what extent do these calamities pose new, existential threats to the republic? Race is connected to salient issues like immigration and police conduct; to politicians across the political spectrum; and (some argue) to virtually everything in American politics, including fundamental concepts that have no manifest racial content, like partisanship and the size and scope of government. Some states have developed robust institutions that provide for citizens' basic needs and check the power of business; others leave the poor threatened by starvation and workers exposed to exploitation. Every week we explore a different component of South Asian politics. Serious inquiry into waste is rare in political theory and political science--perhaps understandably, given that the study of politics is shaped by the same taboos that shape politics. The course introduces students to the comparative politics of South Asia, highlighting the complexities and potential of the region. The goal is to develop a rich understanding of the foundations of public opinion and political behavior. Critics argue that today's media is shallow and uninformative, a vector of misinformation, and a promoter of extremism and violence. Our examination of intellectuals and activists, with their explicit and implicit engagements with Wynter, shall facilitate assessing the possibilities, challenges, and visions of black living. and 3) What are strategies to counteract backsliding when it occurs? Among the questions that we will address: What is justice? What policies paved the way for and resolved the crisis, how were they reached, and who participated in formulating them? Students will take up the central philosophical questions that shaped the tradition from the early nineteenth century to the present by engaging historical thinkers like Anna Julia Cooper, W.E.B. Most countries around the world have built elaborate institutions to ensure citizens' welfare by protecting some people from some risks, but not all people and not all risks. It then considers how nationalism is manifest in the contemporary politics and foreign relations of China, Japan, South Korea, North Korea and Taiwan. Some feminists claim that power itself is the root of all evil and that a feminist world is one without power. vary. Alongside a selection of readings by canonical postcolonial writers and current political theorists, James and Du Bois provoke us to ask what it would take for the democratic world to be truly free. If so, should they focus their efforts on relocation to the historical land of Israel? The goal of these discussions is to generate debates over the conceptual, historical, and policy significance of the subjects that we cover. Does it matter? This class investigates one of the most polarizing and relevant issues of our time: the politics of migration. We will discuss signature liberal theorists both classic and current as well as some of their most notable critics. To revisit this history, we will read W.E.B. [more], Reserved for and required of those students accepted into the honors program during the second semester of their junior year, the fall semester Senior Thesis Research Design Seminar is intended to serve three purposes for aspiring senior thesis writers. What does it say about pre-pandemic politics that we were so eager to consume stories of states falling and bands of survivors scraping together a nasty, brutish and short existence? Thirty years later the future looks seriously derailed. Dangerous Leadership in American Politics. We focus on the ways in which the Silicon Valley model can threaten social welfare through economic inequality and precarious employment, and engage a variety of perspectives, including workplace ethnography, to examine these threats, as well as potential regulatory responses. We will then examine their experiences as strategists and policymakers during the most crucial moments of the Cold War. After addressing general theoretical issues, the course will consider what is meant by democracy in the United States, Latin America, South Africa, and the Arab world. We then consider patterns of economic development in Africa. This course will examine the problems and paradoxes that attend the exercise of the most powerful political office in the world's oldest democracy: Can an executive office be constructed with sufficient energy to govern and also be democratically accountable? First, why did America and the Soviet Union become bitter rivals shortly after the defeat of Nazi Germany? We will engage some of the central questions and issues in the current debate on East Asia. The course will be divided into three parts. Yet, more than ever before, the means exist in affluent regions of the world to alleviate the worst forms of suffering and enhance the well-being of the poorest people. The second half of the course challenges students to apply this toolkit to the twenty-first century, focusing on attempts to transition from industrial manufacturing to services. But there are other examples of treating the body as property that seem more ambiguous, or even benign: the employment contract in which bodily services are offered in exchange for payment; the feminist slogan "my body, my choice"; or even the every-day transfer of bodily properties into creative projects that then become part of the things people own --- chairs, tables, houses, music, art, and intellectual property. The course will not only show how Muslims were constructed as subjects in history, politics and society from the very beginning of the making of Europe and the Americas to the end of the Cold War to the post-9/11 era. How and why have they changed over time? Some feminists claim that power itself is the root of all evil and that a feminist world is one without power. Do particularly aggressive states? This course evaluates how this can be--how a crisis can be chronic, and for whom this chronic crisis is a solution. From now on only liberal democracy, free market capitalism, and global integration had a future. This course examines the historical development of American constitutional law and politics from the Founding to the present. How have leaders from James Madison to George W. Bush thought about U.S. vulnerabilities, resources, and goals, and how have those ideas influenced foreign policy decisions? How can we expect cyberweapons to shape the future of warfare, intelligence, and security competition? The Communist Party still monopolizes power and works hard to suppress organized opposition. Readings include: Hugh Thomas, Cuba: A History; Che Guevara: The Motorcycle Diaries; Walter Rodney, How Europe Underdeveloped Africa; Laird Bergad, The Comparative Histories of Slavery in Brazil, Cuba, and the United States; Thomas Sankara, Women's Liberation and the African Freedom Struggle; Nelson Mandela and Fidel Castro, How Far We Slaves Have Come! The candidate, designated the Sentinels of the Republic Scholar, receives a research stipend to cover costs associated with the proposed project. Meanwhile, national activists look to international apologies and reparations for models of what to demand. DuBois, Frantz Fanon, Ida B. Wells-Barnett, and Ella Baker and contemporary theorists like Saidiya Hartman, Charles Mills, bell hooks, and Frank Wilderson--among others. Meanwhile, efforts to reform the nation's immigration laws have been stuck in gridlock for years. The primary objective of the course is for students to improve dramatically their understanding of the role of leaders and strategic choice in international relations.
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