- , -; , -. Genesis32:32 11min. Indeed, we may ask, How can it be otherwise, if His own glory lies hidden in the promised blessing? The tendons and sinews of the body are uniformly (7 times) thus called. (Even today the people of Israel dont eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacobs hip.). So far away is the heir of promise from the dignity that attaches to him as appointed by the Lord, that he is lost in the guilt of his own act, by which he supplanted his brother, and cringes before him as a servant in the presence of "my lord Esau." therefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank. Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. Genesis 32:32. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. Access 50+ premium resources. the sinew which shrankthe nerve that fastens the thigh bone in its socket. The sun rose and Jacob left Penuel limping. And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Yaakov in the sinew of the thigh vein. He wrestles with an angel at Peniel, where he is called Israel. No matter how lofty or special or capable one of us may seem, we should not become complacent in our attitude towards him. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. The 365 sinews of a man correspond to the 365 days of the solar year, as well as the 365 negative commandments. These would have been as much out of place morally in Gods intimacy with His friend, and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer. In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). How blessed thus to have been a link in the chain of God's purposes, quietly and happily following Him in the path by which He accomplishes "the birthright and the blessing" for His own glory and the glory of His "Ben-oni - Benjamin" in that day. More. the sinew which shrank Genesis 32:32. and is not the moral distance of the ladder confirmed by what follows? Share This Verse: Bible Verses like Genesis 32:32. The Spirit says of us, "They that are Christ's have crucified the flesh with its affections and lusts." and its prohibition makes, like vaccines against flu, sense Geneva Study BibleTherefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. It might serve to keep him from being lifted up with the abundance of the revelations. It is indeed a long and humbling history of the wrestling, and the sinew that shrank up in the very place of its strength, from Jacob's day to Peter's, when the Lord said to him, "Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not." Still, as regards Jacob, when he awaked out of his sleep it was to say, Surely the Lord is in this place; and I knew it not. Does not this mark his state? What initiated this incident seems to have been that Jacob was left alone. The Tosefot (Bereshit 32:33) suggest that Jacobs family acted improperly in leaving him alone. In conclusion, we may notice how "wittingly" Jacob acts in his last days in full accordance with the mind and ways of God, instead of continuing crafty and cunning in his own as at the first. This intermediate process must be gone through with Jacob, and the flesh withered in the sinew, where its strength dwells, by taking part, and reckoning by faith that God has entirely done with it by death at the cross. Therefore the children of Israel eat not [of] the sinew which. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. The only bone in the thigh is the femur, which extends from the hip to the knee. He is at first called a man. It is quite fascinating that the sinew tale appears Genesis 32:32 :: American Standard Version (ASV) Genesis 32:32 - Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip. Incorrect password. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. Ligaments attach one bone to another. to an ancestral thigh an angel punningly made paralytic. And Jacob called the name of the place where God spake with him Bethel." "They journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed" in birth with her son. View more Genesis 32:32 meaning, interpretation, and commentary "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." - Webster's BibleTherefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.- World English Bibletherefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.- Youngs Literal Bible (32:33) Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob's thigh, even in the sinew of the thigh-vein.- Jewish Publication Society Bible. Article Images Copyright 2023 Getty Images unless otherwise indicated. Rebekah's counsel at the first, and the clever contrivances of Jacob, have been made foolish and contemptible, as all ours will surely be too; for God catcheth the wise in their own craftiness. General Editor. The Angel puts a lasting mark of honour upon him, by changing his name. And to this day, the Israelites do not eat the tendon attached near the hip socket. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. God Himself can come in and take His own . And here Jacob names him God. Genesis 32:22-32 describes the fight Jacob was not expecting. In the bestowal of the blessing Israel guided his hands wittingly, though Joseph was displeased, putting his right upon Ephraim's head, and his left upon Manasseh. "My life is preserved." Therefore to this day the children of Israel do not eat the muscle that shrank, which. Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Near morning, the man gains a massive advantage over Jacob by dislocating Jacob's hip. The angels of God henceforth, Jesus said, ascend and descend upon the Son of Man., God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. Based on a Sinophlic wordplay, it relates forbidden rears Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; He can be reached at gershonhepner@gmail.com. The reason of this name is assigned in the sentence, "I have seen God face to face." sinew: 2. The whole theory of a revelation from God to man is founded upon the principle that God can adapt himself to the apprehension of the being whom he has made in his own image. His first lessons were when the sun was set, and he tarried all night in a certain place, in the day that he fled away from Esau to Laban, at the advice of Rebekah. Lower than this he cannot well go; and at this point it is, when at his wit's end, that the Lord takes him in hand for gracious discipline: "Jacob was left alone; and there wrestled a man with him until the breaking of the day." 31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. 32:30 Peniel - That is, the face of God, because there he had seen the appearance of God, and obtained the favour of God.32:31 He halted on his thigh - And some think he continued to do so to his dying day. All rights reserved. Genesis 32:32. And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight . Who is this stranger and why does he want to hurt Jacob? Above, the thigh is bounded by the groin in front, the perineal region medially, the fold of the . New King James Version Therefore to this day the children of Israel do not eat the muscle that shrank, which is on the hip socket, because He touched the socket of Jacob's hip in the . Start your free trial today! Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. THIGH (, H3751; , G3611). And we never walk so securely as then, though it will surely be with sorrow and yet with rejoicings. It becomes those whom God honours, to admire his grace towards them. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Hence, some men, deeply penetrated with the ineffable grandeur of the divine nature, are disposed to resolve the first act at least into an impression on the imagination. That is why, still today, the Israelites don't eat the thigh muscle that is at the hip socket: because he struck Jacob's hip socket at the thigh muscle. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. )Preposition-b | Noun - masculine singular constructStrong's 1517: A thong, a tendonLinksGenesis 32:32 NIVGenesis 32:32 NLTGenesis 32:32 ESVGenesis 32:32 NASBGenesis 32:32 KJVGenesis 32:32 BibleApps.comGenesis 32:32 Biblia ParalelaGenesis 32:32 Chinese BibleGenesis 32:32 French BibleGenesis 32:32 Catholic BibleOT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). That is why, to this day, the Israelites dont eat the thigh muscle that is at the hip socket: because He struck Jacobs hip socket at the thigh muscle. Finally, why should we not eat the gid ha-nashe simply because this part of Jacob was wounded during the fight? Human contrivance and cautious planning, which are the open faults in Jacob, not only stamp his character, but necessarily create, by their action, a moral distance between himself and the "God of his father Abraham and Isaac," which must not be allowed. Here too we may remark that the reserve which was maintained on God's part whilst the wrestling with the flesh was going on, so that He said to Jacob, "Wherefore is it that thou dost ask after my name?" Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The beginning is significant - "And Jacob went on his way" - which introduces us to his methods and plans for appeasing the wrath of his brother Esau, whom he feared. Sign up now for the latest news and deals from Bible Gateway! The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Ho 12:4,5. Bible. He grew up in England and moved to Los Angeles in 1976. They dont eat it to this day. Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. in Genesis, and therefore as a rule, perhaps is pre-Sinaitic. If God walk in the garden with Adam, expostulate with Cain, give a specification of the ark to Noah, partake of the hospitality of Abraham, take Lot by the hand to deliver him from Sodom, we cannot affirm that he may not, for a worthy end, enter into a bodily conflict with Jacob. In the poetical description of Behemoth (hippopotamus) it . "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." The staff will then give place to the throne and the sceptre and the royalties of the kingdom promised to him by the "I am" at Bethel. The faith which strengthens itself, and can be at home only in the revealed purpose of God, and then, occupy itself in intercession for those who lie outside, as Abraham did for Lot, is not after this pattern in Jacob. A Man in Christ: Part 4, the Believer's Relationship with. Jacob signifies a supplanter. "And he was afraid, and said, How dreadful is this place!" God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? Quite in character with this gracious direction are Jacob's own proceedings; for it is not only himself who is once more in the presence of God, but, like Abraham, he commands "his household after him" to judge themselves according to what becomes the face of God, whom he saw at Penuel: "Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments; and let us arise, and go up to Bethel. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. At sunrise, as he left Penuel, Jacob limped along because of his hip. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. "It came to pass that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim," whom Jacob claimed as his own, saying, "as Reuben and Simeon, they shall be mine." Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. most proud of Jews who since unsinful dont eat the sciatic., . On the other hand, may we as steadfastly refuse the flesh in all its affections and lusts, and mortify our "members which are upon the earth," as did the children of Israel by their affinity with Jacob their progenitor. Neither Israel nor we eat of the sinew that shrank. Even Jacob was not perfect and beyond harm and his family should have realized it. The feeling of conscience is, that no sinner can see the infinitely holy God and live. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. Without these elements our worship will be impoverished, and the worshipper be feeble. . He has but to gather all his sons around him, and, as a prophet of the Lord, "tell them all that shall befall them in the last days." (32) The sinew which shrank. Amnos, Septuagint and Onkelos. This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. This peculiar narrative prompts several questions. Due to the Hebrew name of this male sinew, gid hanasheh, In figurative language the neck of the obstinate is compared to an "iron sinew" (Isaiah 48:4). Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle. and is not the moral distance of the ladder confirmed by what follows? He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. That is why, still today, the Israelites dont eat the thigh muscle that is at the hip socket: because he struck Jacobs hip socket at the thigh muscle. The wrestling at Peniel, the law as the school-master, Jesus in the midst of His disciples on earth, or Paul caught up to the third heavens, could not get rid of this "sin in the flesh." ), The sun came up as he left Peniel, limping because of his hip. Do we bear about in the body "the dying of the Lord Jesus," that the life also of Jesus may be made manifest in our body? chamor Chamor, "ass, red, heap." Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. Only by standing behind those who are special among us who can best help us in our spiritual and physical needs, can we best ensure our own survival. the source of strength, power, or vigor: the sinews of the nation. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacobs thigh in the sinew of the hip. In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. 17. qesytah Qesitah, weighed or measured. For which cause the sons of Israel eat not unto this present day the sinew, (like that) that dried in the hip of Jacob (For this reason, the Israelites do not eat the sinew, like that which dried up in Jacobs hip, unto this present day); for the man touched the sinew of Jacobs hip, and it dried (up). (Therefore, even today the people of Israel do not eat the muscle of the thigh attached to the hip socket because God touched the socket of Jacobs hip at the muscle of the thigh.). ", The name of Jacob (supplanter) casts its dark shade upon the man; and, as Esau said at the beginning of his path, "Is not he rightly named Jacob? Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. In John's gospel "the ladder" is done away and gone; for how could there be a ladder when the Word was made flesh? Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacobs hip near the attached sinew. Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. Heres What I Got. " Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank .". The effort to remove this sinew is a nuisance 1 to 6 of 6 Verses. It is well to remember, too, that in this struggle "the name of Jacob," the supplanter, was refused by the wrestler, and changed; for he said, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed." Hosea terms him the angel (Hosea 12:4-5 (3, 4). It is supported by the largest, longest, and strongest bone of the bodythe femur. So even today the people of Israel do not eat the muscle that is on the hip joint of animals. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that "they all forsook Him, and fled." Salem Media Group. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. This translation has much authority in its favour, as the LXX. (Therefore, even today the people of Israel do not eat the muscle of the thigh attached to the hip socket because. Font Size. Because we value our fellow Jew, we should see to it that he should not be left alone to fend for himself. "And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings and the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee." And he blessed him there. That's why even today the people of Israel don't eat the hip muscle of any animal. While thus employed, One in the likeness of a man wrestled with him.
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